By PRAGER UNIVERSITY for The International Chronicles
You’ll see a lot of references to justice in the Bible, but you’ll never see the word “social” precede it. Why? Is it simply because social justice is a new cause that post dates the Bible? Or is it because social justice, by its very nature, is directly at odds with justice as the Bible defines it? Allie Beth Stuckey, host of Relatable on BlazeTV, takes a fresh look at this important issue.
The Lord is a God of social justice. That’s the message in many—maybe most—churches and synagogues in America and the West today. But here’s the problem: The Bible doesn’t actually say that. It says (in Isaiah), “The Lord is a God of justice.” You’ll find a lot of references to justice in the Bible. But you’ll never find it preceded by the word “social.” But you’re probably thinking, “What’s the difference? Isn’t God the God of justice and social justice?” Well, not if He’s consistent. You see, God cannot be the God of justice and social justice because social justice is not just. Justice is getting what you deserve without favor. Social justice is getting what you don’t deserve because you are favored. Justice is blind. Social justice is not. Let’s say a man robs a store. Justice demands but one thing: that he be tried in a court of justice, and, if he is found guilty, punished. That is not how social justice works. Social justice doesn’t only ask if the person is guilty. It asks about his economic condition: Is he poor or wealthy? About his upbringing: What kind of childhood did he have? About his race or ethnicity: Is he a member of a group that has been historically oppressed? Justice demands that everyone be equal under the law. Social justice demands that everyone be equal. Period. Economically, socially, and in every other possible way. Justice asks, “Who did it?” Social justice asks, “Why did he do it?” Lost in all these social justice considerations is the individual’s own responsibility for what he did. That’s why social justice advocates have abandoned the term “justice.” They deem justice alone as unfair. And sometimes it is. A man who was beaten by his father and abandoned by his mother is more likely to commit a violent crime than a man raised in a loving home. But those facts cannot and should not determine his innocence or guilt. Why? Because justice is, first and foremost, about truth: Is the person guilty or innocent of the crime? None of us is omniscient. We don’t know why people do what they do. After all, the vast majority of people raised in abusive homes do not commit violent crimes. Nor do the vast majority of people who are members of an historically oppressed group. Being a victim, however that is defined, is no excuse for hurting other people. And what about those who are hurt—the victims of those crimes? Shouldn’t they, and other law-abiding citizens, be society’s first consideration? Social justice advocates say no. They say we need social justice to even things out. And that means favoring the have-nots over the haves—the poor over the rich, the female over the male, and the brown or black over the white. The Bible does not see the world this way. In fact, it speaks against it in very explicit terms. Here’s a law in the Book of Exodus: “Do not pervert justice by siding with the crowd, and do not show favoritism to a poor person in a lawsuit.” Here’s one in Leviticus: “Do not pervert justice; do not show partiality to the poor or favoritism to the great but judge your neighbor justly.” Moses, the greatest lawgiver in history, declares in Deuteronomy: “Follow justice and justice alone.” And the New Testament declares in the Book of Romans: “God shows no partiality.” None of this means that there is no place for compassion in a system of justice. Of course, there is. The Bible is preoccupied with the protection of the widow, the orphan, and unfortunate. But compassion follows justice. It doesn’t precede it.